There have been various demonologies (classifications of demons) in Christian demonology and classical occultism and Renaissance magic. Classification systems are based on the nature of the demon, the sin with which they tempt people, the month in which their power was strongest, the saints that were their adversaries, or other characteristics.

Classification by domain

It can be noted that according to each author listed below, the domain of each demon is very different (with the exception of Francesco Maria Guazzo, who seem to have copied Michael Psellus with little difference). It can also be seen that each author chooses his demons in a random form.

∞The Testament of Solomon

The Testament of Solomon is an Old Testament pseudepigraphical work, purportedly written by King Solomon, in which Solomon mostly describes particular demons whom he enslaved to help build the temple, the questions he put to them about their deeds and how they could be thwarted, and their answers, which provide a kind of self-help manual against demonic activity.The date is very dubious, perhaps 1st century to 3rd century, certainly the oldest work surviving particularly concerned with individual demons.

∞Psellus' classification of demons

This is a classification of demons prepared by Michael Psellus in the 11th century and that undoubtedly was an inspiration for the one Francesco Maria Guazzo prepared later. They are divided into Empyreal, Aerial, Subterranean, Lucifugi, Aqueous, Terrene

∞Spina's classification of demons

Alfonso de Spina, in 1467, prepared a classification of demons based on several criteria:

≈Demons of fate

≈Goblins

≈Incubi and succubi(Inccubus And Succubus/Sexual Demon)

≈Wandering groups or armies of demons

≈Familiars

≈Drudes

 ≈Demons that are born from the union of a demon with a human being.

≈Liar and mischievous demons

≈Demons that attack the saints

≈Demons that try to induce old women to attend Witches' Sabbaths

This classification is somewhat capricious and it is difficult to find a criterion for it. It seems that Spina was inspired by several legends and stories. The drudes belong to German folklore. Familiars, goblins, and other mischievous demons belong to the folklore of most European countries.

The belief in incubi and succubae (and their ability to procreate) seem to have inspired the sixth category, but it could also have been inspired in the Talmudic legend of demons having sexual intercourse with mortal women (see also Mastema).

The visions of tempting demons that some early (and not too early) saints had, perhaps inspired the ninth category (i.e. the visions of Anthony the Great).

The idea of old women attending Sabbaths was common during the European Middle Age and Renaissance, and Spina mentioned it before the Malleus Maleficarum as it is possible to see.

∞Binsfeld's classification of demons

 Peter Binsfeld prepared a classification of demons in 1589. His demon classification was based on the seven deadly sins, establishing that each one of the mentioned demons tempted people by means of one of those sins.

≈Lucifer: pride

≈Mammon: greed

≈Asmodeus: lust

≈Leviathan: envy

≈Beelzebub: gluttony

≈Satan/Amon: wrath

≈Belphegor: sloth

∞Guazzo's classification of demons

Francesco Maria Guazzo prepared this classification of demons based on a previous work by Michael Psellus. It was published in his book Compendium Maleficarum in 1608.

≈Demons of the superior layers of the air, which never establish a relationship with people.

≈Demons of the inferior layers of the air, which are responsible for storms.

≈Demons of Earth, which dwell in fields, caves and forests.

≈Demons of water, which are female demons, and destroy aquatic animals.

≈Demons of the underground part of the Earth, responsible of keeping hidden treasures, causing earthquakes, and causing the crumbling of houses.

≈Demons of the night, which are black and evil. These demons avoid daylight.

∞Michaelis' classification of demons

In 1613 Sebastien Michaelis wrote a book, Admirable History, in which included a classification of demons as it was told to him by the demon Berith when he was exorcising a nun, according to the author. This classification is based on the Pseudo-Dionysian hierarchies, according to the sins the devil tempts one to commit, and includes the demons' adversaries (who suffered that temptation without falling).

Note that many demons' names are exclusively French or unknown in other catalogs. St. John the Baptist and St. John the Evangelist are the two St. Johns to whom Michaelis refers. The other saints are cited only by their name without making clear, i.e., which Francis is (of Assisi?).

∞First hierarchy

The first hierarchy includes angels that were or are Seraphim, Cherubim and Thrones.

≈Beelzebub was a prince of the Seraphim, just below Lucifer. Beelzebub, along with Lucifer and Leviathan, were the first three angels to fall. He tempts men with pride and is opposed by St. Francis.

≈Leviathan was also a prince of the Seraphim who tempts people to give into heresy, and is opposed by Saint Peter.

≈Asmodeus was also a prince of the Seraphim and reportedly continues to be one, burning with desire to tempt men into wantonness. He is opposed by St. John the Baptist.

≈Berith was a prince of the Cherubim. He tempts men to commit homicide, and to be quarrelsome, contentious, and blasphemous. He is opposed by St. Barnabas.

≈Astaroth was a prince of Thrones, who tempts men to be lazy and is opposed by St. Bartholomew.

≈Verrine was also prince of Thrones, just below Astaroth. He tempts men with impatience and is opposed by St. Dominic.

≈Gressil was the third prince of Thrones, who tempts men with impurity and is opposed by St. Bernard.

≈Sonneillon was the fourth prince of Thrones, who tempts men to hate and is opposed by St. Stephen.

∞Second hierarchy

The second hierarchy includes Powers, Dominions, and Principalities.

≈Carreau was a prince of Powers. He tempts men with hardness of heart and is opposed by St.s Vincent and Vincent Ferrer

≈Carnivean was also a prince of Powers. He tempts men to obscenity and shamelessness, and is opposed by John the Evangelist.

≈Oeillet was a prince of Dominions. He tempts men to break the vow of poverty and is opposed by St. Martin.

≈Rosier was the second in the order of Dominions. He tempts men against sexual purity and is opposed by St. Basil.

≈Verrier was the prince of Principalities. He tempts men against the vow of obedience and is opposed by St. Bernard.

∞Third hierarchy

The third hierarchy includes Virtues, Archangels, and Angels.

≈Belias was the prince of Virtues. He tempts men with arrogance and women to be vain, raise their children as wantons, and gossip during mass. He is opposed by St. Francis de Paul.

≈Olivier was the prince of the Archangels. He tempts men with cruelty and mercilessness toward the poor and is opposed by St. Lawrence.

≈Olivier was the prince of the Archangels. He tempts men with cruelty and mercilessness toward the poor and is opposed by St. Lawrence.

∞Barrett's classification of demons

Francis Barrett, in his book The magus (1801), offered this classification of demons, making them princes of some evil attitude, person or thing:

≈Beelzebub: idolators

≈Pythius: liars and liar spirits

≈Belial: vessels of iniquity and inventors of evil things

≈Asmodeus: vile revenges

≈Satan: witches and warlocks

≈Merihem: pestilences and spirits that cause pestilences

≈Abaddon: powers of war and devastation

≈Astaroth: inquisitors and accusers

≈Mammon: tempters and ensnarers

Supernatural Fans In Indonesia THE REAL GHOST HUNTER: Demology

The ascription of malevolence to the world of spirits is by no means universal. In West Africa, the Mpongwe believe in local spirits, just as do the Inuit; but they are regarded as inoffensive in the main. Passers-by must make some trifling offering as they near the spirits' place of abode; but it is only occasionally that mischievous acts, such as the throwing down of a tree on a passer-by, are, in the view of the natives, perpetuated by the class of spirits known as Ombuiri. So too, many of the spirits especially concerned with the operations of nature are conceived as neutral or even benevolent; the European peasant fears the corn-spirit only when he irritates him by trenching on his domain and taking his property by cutting the corn; similarly, there is no reason why the more insignificant personages of the pantheon should be conceived as malevolent, and we find that the Petara of the Dyaks are far from indiscriminating and malignant, being viewed as invisible guardians of mankind.

Types

Under the head of demons are classified only such spirits as are believed to enter into relations with the human race; the term therefore includes:

1. angels in the Judeo-Christian tradition that fell from grace,
2. human souls regarded as genii or familiars,
3. such as receive a cult (e.g., ancestor worship),
4. ghosts or other malevolent revenants.

Excluded are souls conceived as inhabiting another world. Yet just as gods are not necessarily spiritual, demons may also be regarded as corporeal; vampires for example are sometimes described as human heads with appended entrails, which issue from the tomb to attack the living during the night watches. The so-called Spectre Huntsman of the Malay Peninsula is said to be a man who scours the firmament with his dogs, vainly seeking for what he could not find on Earth -a buck mouse-deer pregnant with male offspring; but he seems to be a living man; there is no statement that he ever died, nor yet that he is a spirit. The incubi and Succubi of the Middle Ages are sometimes regarded as spiritual beings; but they were held to give proof of their bodily existence, such as offspring (though often deformed). Belief in demons goes back many millennia. The Zoroastrian faith teaches that there are 3,333 Demons, some with specific dark responsibilities such as war, starvation, sickness, etc.

Demonology is the systematic study of demons or beliefs about demons. Insofar as it involves exegesis, demonology is an orthodox branch of theology. It is the branch of theology relating to superhuman beings who are not gods. It deals both with benevolent beings that have no circle of worshippers or so limited a circle as to be below the rank of gods, and with malevolent beings of all kinds. The original sense of "demon," from the time of Homer onward, was a benevolent being; but in English the name now holds connotations of malevolence.

Demons, when regarded as spirits, may belong to either of the classes of spirits recognized by primitive animism;djinn, for example, are not reducible to modified human souls; at the same time these classes are frequently conceived as producing identical results, e.g. diseases. Demonology, though often referred to with negative connotation, was not always seen as evil or devilish as the term would have one believe. that is to say, they may be human, or non-human, separable souls, or discarnate spirits which have never inhabited a body. A sharp distinction is often drawn between these two classes, notably by the Melanesians, the West Africans, and others; the Arab

The word demonology is from Greek δαίμων, daimōn, "divinity, divine power, god"; and -λογία, -logia.

Prevalence of demons

According to some societies, all the affairs of life are supposed to be under the control of spirits, each ruling a certain "element" or even object, and themselves in subjection to a greater spirit. For example, the Inuit are said to believe in spirits of the sea, earth and sky, the winds, the clouds and everything in nature. Every cove of the seashore, every point, every island and prominent rock has its guardian spirit. All are potentially of the malignant type, to be propitiated by an appeal to knowledge of the supernatural. Traditional Korean belief posits that countless demons inhabit the natural world; they fill household objects and are present in all locations. By the thousands they accompany travelers, seeking them out from their places in the elements.

In ancient Babylon, demonology had an influence on even the most mundane elements of life, from petty annoyances to the emotions of love and hatred. The numerous demonic spirits were given charge over various parts of the human body, one for the head, one for the neck, and so on.

Greek philosophers such as Porphyry, who claimed influence from Platonism, and the fathers of the Christian Church, held that the world was pervaded with spirits, the latter of whom advanced the belief that demons received the worship directed at pagan gods.

Many religions and cultures believe, or once believed, that what is now known as sleep paralysis, was a form of physical contact with demons.

Pada sesi ini saya akan membahas tentang jenis-jenis demon,dimana saya telah lama mengumpulkan informasi dari berbagai sumber. berikut adalah 68 jenis Demon yang akan kita bahas kali ini. cerita ini bermula pada tahun 1583, Johann Wier, menemukan sebuah manuskrip kuno yang berhubungan dengan witchcraft, di dalam manuskrip tersebut, Johann menemukan 68 iblis yang berpengaruh di dunia "mereka".68 iblis tersebut adalah: 1. Bael 2. Agares 3. Marbas 4. Pruflas 5. Amon 6. Barbatos 7. Buer 8. Gusoin 9. Botis 10. Bathin 11. Purson 12. Abigor 13. Leraire 14. Valefor 15. Morax 16. Ipos 17. Naberius 18. Glasya Labolas 19. Zepar 20. Beleth 21. Sitri 22. Paimon 23. Beliall 24. Forneus 25. Ronove 26. Berith 27. Astaroth 28. Foras 29. Furfur 30. Marchosias 31. Malphas 32. Vepar 33. Sabnacke 34. Sidonay 35. Gaap 36. Shax 37. Crocell 38. Forcus 39. Murmur 40. Caim 41. Raum 42. Halphas 43. Focalor 44. Vine 45. Bifrons 46. Camigin 47. Zagan 48. Orias 49. Valac 50. Gromory 51. Decarabia 52. Amduscias 53. Andras 54. Andrealphus 55. Ose 56. Aym 57. Orobas 58. Vapula 59. Cimeries 60. Amy 61. Flauros 62. Ballam 63. Allocer 64. Saleos 65. Vuall 66. Haagenti 67. Phoenix 68. Stolas. baiklah untuk kali ini kita membahas tentang demon nomor 1 yaitu Bael. 1.Bael Bael/Baal (kadang-kadang dieja Maja, Maja (Perancis), Baell biasanya diucapkan "jaminan") adalah salah satu dari tujuh pangeran dari neraka . ( Dia disebutkan secara luas dalam Perjanjian Lama sebagai idola pagan utama Fenisia, sering dikaitkan dengan kafir Asytarot dewi (tidak harus bingung dengan Astaroth ) Bael menurut Arkeologi dan Kitab Suci Ba `al berarti "tuan itu" yang memerintah atas para dewa tinggi berkumpul di gunung kudus Surga.(Sebuah Redaksi menjelaskan: ini bukan merupakan titik sepenuhnya jelas El atau. Elohim sebenarnya ayah Allah para dewa di Canon. El diminta untuk membantu Baal ketika ia dibunuh oleh Mot, dewa dunia bawah. El tidak bisa mencegah Baal kematian, tapi Baal telah dilahirkan kembali saja),Baal. terutama adalah sebuah dewa matahari, hujan, petir, kesuburan dan pertanian dan pada titik tertentu, dia menyusul dewa air, Inilah "dewa gandum" yang memungkinkan Baal untuk dilahirkan kembali.

Awalnya, dewa Semit Hadad - juga disebut Baal - dipuja oleh Aram yang membawa ibadahnya ke bagian lain dari Mediterania. Awal demonologists, menyadari Hadad atau bahwa " Ba `al "dalam Alkitab disebut sejumlah roh lokal, mulai menganggap istilah tersebut sebagai merujuk kepada satu tokoh.Sampai penggalian arkeologi di Ras Shamra dan Ebla menemukan teks menjelaskan panteon Suriah, yang Zebub Ba'al (atau Beelzebub ) sering bingung dengan berbagai Semit dewa Ba'al , dan dalam beberapa tulisan Kristen itu merujuk pada nama-peringkat tinggi atau iblis kepada Iblis sendiri.

Para ahli Alkitab menunjukkan bukti-bukti sejarah bahwa Moab menyembah Baal.dan ini mengindikasikan Pra-Islam dan Muslim menunjukkan sumber :

(a) bahwa Mekah mengambil alih berhala Hubal dari Moab.

Bael menurut Demonologi Kristen

Baal adalah setan Kristen .Menurut Kristen demonologi, Baal (biasanya dieja "Maja" dalam konteks ini, ada kemungkinan bahwa kedua angka tersebut tidak terhubung) menduduki peringkat sebagai raja pertama dan utama dalam neraka, memerintah Timur. Menurut beberapa penulis Baal adalah Duke, dengan enam puluh enam legiun setan di bawah komandonya. Istilah "Baal" digunakan dalam berbagai cara dalam Perjanjian Lama, dengan arti biasa master, atau pemilik. Dia datang untuk kadang-kadang berarti dewa pagan lokal orang-orang tertentu, dan pada saat yang sama semua berhala tanah.Hal ini juga ditemukan di beberapa tempat di Baalim jamak, atau Baal (Hakim 2:11, 10:10). Ada banyak variasi, seperti dewa matahari, dewa kesuburan, dan Beelzebub, atau tuan "lalat".

Selama Inggris Puritan periode, Baal adalah baik dibandingkan dengan setan atau dianggap asisten utamanya. Menurut Francis Barrett , dia memiliki kekuatan untuk membuat orang-orang yang memanggil dia tak terlihat, dan untuk beberapa demonologists lain kekuasaannya lebih kuat pada bulan Oktober. Menurut beberapa sumber, ia dapat membuat orang bijak, berbicara dengan suara serak, dan membawa abu di sakunya.

Sementara pendahulunya Semit adalah digambarkan sebagai manusia atau banteng , iblis Baal adalah di grimoire tradisi mengatakan untuk muncul dalam bentuk seorang laki-laki, kucing , katak , atau kombinasi daripadanya. Sebuah ilustrasi dalam Collin de Plancy s 'buku 1818 Dictionnaire Infernal agak aneh menempatkan kepala tiga makhluk ke satu set laba-laba kaki.

Gagasan Baal sebagai iblis diciptakan ketika agama Kristen berubah menjadi dewa-dewa kuno setan dan demonologi dibagi populasi setan dari neraka dalam beberapa hierarki.,dewa Semit, tak luput, menjadi sebuah entitas yang terpisah dari Beelzebub.

Okey untuk kali ini yang dibahas adalah Bael...Untuk yang lainnya menyusul.....^_^

Provenance

Sam: Burning the painting didn't get rid of it.

Dean: Yeah, thank you Captain Obvious!

Asylum

Dean: (talking about his dad) You know I love the guy, but I swear he writes like freaking Yoda!

 Red Sky at Morning

Bela: Do you really think this is going to work?

Dean: Almost definitely not.

Bad Day at Black Rock 

Bela: So, how'd things go last night with Peter?

(Sam gives angry look) 

Bela: That well, huh.

Dean: If you say "I told you so," I swear to God, I'll start swinging.

Red Sky at Morning 

Dean: (about Bela) You know what? Your right. I’m not going to kill her. I think slow torture’s the way to go.

Red Sky at Morning 

Dean: (to Sam) You stink like sex.

Red Sky at Morning 

(about Bela)

Dean: Can I shoot her? 

Sam: Not in public.

Bedtime Stories 

Sam: I think it's Snow White

Dean: Snow White? Ah, I saw that movie. Oh, the porn version anyway.

Hookman 

(to Sammy about his girly coffee choice)

Dean: Your half-caf, double vanilla latte is getting cold over here, Francis.

What Is and What Should Never Be 

(Sam has just told Dean they don't get along)

Dean: We don't? Well, we should. You're my brother. 

Sam: You're my brother.

Dean: Yeah! 

Sam: You know, that's what you said when you snaked my ATM card, or when you bailed on my graduation, or when you hooked up with Rachel Nayv.

Dean: Who? 

Sam: Uh, my prom date. On prom night.

Dean: *under his breath* Yeah, that does kinda sound like me.

Croatoan 

Sam: This is the dumbest thing you've ever done.

Dean: I don't know about that. Remember that waitress in Tampa ?

Folsom Prison Blues 

Henricksen: You think you're funny?

Dean: I think I'm adorable.

Playthings

Dean: Ya know she could be faking.

Sam:Yeah, what do you wanna do, poke her with a stick?

(Dean nods)

Sam: Dude, you're not gonna poke her with a stick!

Fresh Blood 

Dean : What do you want me to do, Sam, huh? Sit around all day writing sad poems about how I’m going to die? You know what, I’ve got one. Let’s see, what rhymes with "Shut up, Sam"?

A Very Supernatural Christmas 

Dean : You fudging touch me again, I'll fudging kill you!

Scarecrow 

(to the townspeople who are about to sacrifice him for their farms)

Dean: I hope your apple pie is freakin' worth it!

Playthings 

Dean: We might even run into Fred and Daphnie inside. Mmmm... Daphnie. I love her.

Hunted 

Dean: Come on man. I know Sam, OK? Better than anyone. He's got more of a conscience than I do. I mean the guy feels guilty searching the Internet for porn.

Faith 

Dean: I'm not gonna die in a hospital where the nurses aren't even hot.

Crossroads Blues 

Dean: We know a little about a lot of things; just enough to make us dangerous.

Nightshifter 

Dean: Damn cops.

Sam: They were just doing their job. 

Dean: No, they were doing our job, only they don't know it so they suck at it

Nightshifter 

Dean: I like him. He says okie dokie.

Nightmare 

Dean: As long as I'm around, nothing bad is gonna happen to you.

Dead in the Water

Sam: Kids are the best?

Dean: Yeah, I love kids. 

Sam: Name three children that you even know.

(Dean scratches head for while; Sam starts to walk away) 

Dean: I'm thinking!

Skin 

(about the shapeshifter)

Dean: Ugh, the thought of him driving my car. 

Sam: Oh, c'mon.

Dean: It's killing me!

Faith 

Dean: Man, you're a lying bastard! I thought you said we were going to see a doctor.

Sam: I believe I said specialist. Look, Dean, this guy is supposed to be the real deal.

Dean: I can't believe you brought me here to see some guy who heals people out of a tent!

Faith 

Dean: You better take care of that car. Or, I swear, I'll haunt your ass.

Sam: I don't think that's funny.

Dean: Oh come on, it's a little funny.

Houses of the Holy 

Sam: Dean, there's ten times as much lore about angels as there is about anything else we've ever hunted.

Dean: You know what, there's a ton of lore on unicorns too. In fact, I hear that they ride on silver moonbeams, and that they shoot rainbows out of their ass!

Sam: (looking heartbroken) Wait, there's no such thing as unicorns?

Dean: (looks concerned for a moment, then catches on) Cute.

Playthings

Dean: Of course, the most troubling question is, why do these people assume we're gay?

Croatoan 

(an infected townsperson tells Dean to get out of his car)

Dean:Heh. Well, you are a handsome devil, but I don't swing that way. Sorry.

Crossroad Blues

Dean: The secretary's name is Carly. She's 23, she kayaks, and they're real.

Sam: You didn't happen to ask her if she's seen any black dogs lately, did you?

(Dean hands over a list)

Dean: Every complaint called in this week about anything big, black or doglike. There's 19 calls in all. And, uh, I don't know what this is.

(hands Sam a post-it note; Sam laughs)

Sam: You mean Carly's MySpace address?

Dean: Yeah, MySpace, what the hell is that?

(Sam laughs again, a little incredulous)

Dean: Seriously, is that like some sort of porn site?

The Kids Are Alright

Sam: So let me get this straight. You want to drive all the way to Cicero just to hook up with some random chick?

Dean: She was a yoga teacher. That was the bendiest weekend of my life!

Bad Day at Black Rock 

Dean: (reading from trophy) 1995.

Sam: No way. That's my Division Championship soccer trophy. I can't believe he kept this. 

Dean: Probably the closest you ever got to being a boy.

Sin City 

Dean: (about the Colt) So if we wanna go check out these omens in Ohio, think you can have that thing ready by this afternoon?

Bobby: Well, it won’t kill demons by then, but I can promise it’ll kill you.

Bedtime Stories 

Sam: I've got a theory. Sort of.

Dean: Hit me.

Sam: Well, thinking about fairy tales.

Dean: Oh, that’s... that's nice. You think about fairy tales often?

Bedtime Stories 

Sam: (staring at frog on the road) Yeah, you’re right, that's completely normal.

Dean: All right, maybe it is fairy tales. Totally messed-up fairy tales. I'll tell you one thing, there’s no way I'm kissing a damned frog.

Bedtime Stories 

Sam: (gesturing to pumpkin on porch) Hey, check that out.

Dean: Yeah? It's close to Halloween. 

Sam: You remember Cinderella? The pumpkin that turns into a coach and the mice that become horses?

Dean: Dude! Could you be more gay? Don't answer that.

Bedtime Stories 

Dean: You find a way to stop Callie, all right.

Sam: What about you?

Dean: I'm gonna go stop the big bad wolf. Which is the weirdest thing I've ever said.

Red Sky At Morning

Dean: A Hand of Glory? I think I got one of those at the end of my Thai massage last week.

Red Sky At Morning

Bela: You know, when this is over, we should really have angry sex.

Dean: (after thinking hard) Don't objectify me.

Fresh Blood

Dixon: Can you think of a worse hell?

Dean: Well, there's Hell.

A Very Supernatural Christmas

Sam: Huh, when you sacrifice to Holnacar, guess what he gives you in return? 

Dean: Lap dances, hopefully.

A Very Supernatural Christmas 

Dean: She gave them to you for free? Do you sell them for free?

Shopkeeper: No way. It's Christmas. People pay a buttload for them. 

Dean: That's the spirit.

Malleus Maleficarum 

Dean: You saved my life.

Ruby: Don't mention it. 

Dean: What was that stuff? God, it was ass. It tasted like ass.

Ruby: It's witchcraft, short bus. (she leaves) 

Dean: (mutters) You're the short bus, short bus...

Malleus Maleficarum 

Dean: (to Ruby) You wanna kill me, get in the line b*tch!

Dream a Little Dream of Me 

Dean: Dude, you were making some serious happy noises. Who are you dreaming about? Angelina Jolie?

Sam: No... 

Dean: Brad Pitt?

Sam: No. No!

Mystery Spot

Dean being mimicked by Sam: You think your being funny but your being really really childish... Sam Winchester wears make-up... Sam Winchester cries his way through sex... Sam Winchester keeps a ruler by his bed and every morning when he wakes up he... OK ENOUGH!!

Jus in Bello

Dean: It's like we got a contract on us. You think it's 'cause we're so awesome? I think it's 'cause it's we're so awesome.

Jus in Bello

Henricksen: I shot the Sheriff.

Dean: (stares at the dead cop for a while) But you didn't shoot the deputy.

Jus in Bello

Sam: You were possessed. 

Henricksen: Possessed like... possessed?

Sam: That's what it feels like. Now you know 

Dean: I owe you the biggest "I told you so" ever.

Jus in Bello

Henricksen: I mean, after all, seeing you two in chains... 

Dean: You kinky son of a b*tch, we don't swing that way.

Jus in Bello 

Dean: Honestly, I think the world's going to end bloody. But it doesn't mean we shouldn't fight. We do have choices. I choose to go down swingin'.

Jus in Bello 

Henricksen: You know what my job is?

Dean: You mean, besides locking up the good guys?

Malleus Maleficarum 

Dean: I hate witches! Spewing their bodily fluids everywhere. It is insane! No, downright unsanitary!

Devil's Trap

Meg: He begged for his life with tears in his eyes. He begged to see his sons one last time. That's when I slit his throat! 

Dean: For your sake, I hope your lying. 'Cause if it's true I swear to God I will march into hell myself, and I will slaughter each and every one of you evil sons of b*tches, so help me God!

Devil's Trap 

Dean: Where's our father, Meg?

Meg: You didn't ask very nicely. 

Dean: Where's our father, b*tch!

Meg: Do you kiss you mother with that mouth? Oh, I forget... You don't!

The Kids Are Alright 

Dean (to Sam): Gumby girl.... Does that make me Pokey?

Lucifer adalah nama yang seringkali diberikan kepada Setan dalam keyakinan Kristen karena penafsiran tertentu atas sebuah ayat dalam Kitab Yesaya. Secara lebih khusus, diyakini bahwa inilah nama Setan sebelum ia diusir dari surga.

Dalam bahasa Latin, kata "Lucifer" yang berarti "Pembawa Cahaya" (dari lux, lucis, "cahaya", dan "ferre", "membawa"), adalah sebuah nama untuk "Bintang Fajar" (planet Venus ketika muncul pada dini hari). Versi Vulgata Alkitab dalam bahasa Lain menggunakan kata ini dua kali untuk merujuk kepada Bintang Fajar: sekali dalam 2 Petrus 1:19 untuk menerjemahkan kata bahasa Yunani "Φωσφόρος" (Fosforos), yang mempunyai arti harafiah yang persis sama dengan "Pembawa Cahaya" yang dimiliki "Lucifer" dalam bahasa Lain; dan sekali dalam Yesaya 14:12 untuk menerjemahkan "הילל" (Hêlēl), yang juga berarti "Bintang Fajar". Dalam ayat yang belakangan nama "Bintang Fajar" diberikan kepada raja Babilonia yang tirani, yang dikatakan oleh nabi akan jatuh. Ayat ini belakangan diberikan kepada raja iblis, dan dengan demikian nama "Lucifer" kemudian digunakan untuk Setan, dan dipopulerkan dalam karya-karya seperti "Inferno" oleh Dante dan Paradise Lost oleh Milton, tetapi bagi para pengguna bahasa Inggris, pengaruhnya yang terbesar disebabkan karena nama ini digunakan dalam Alkitab Versi Raja James, sementara versi-versi bahasa Inggris lainnya menerjemahkannya dengan "Bintang Fajar" atau "Bintang Siang".

Sebuah nas serupa dalam Kitab Yehezkiel 28:11-19 mengenai raja Tirus juga diberikan kepada Setan, sehingga menambahkan gambaran lain kepada gambaran Setan dan kejatuhannya yang tradisional. Image of lucifer

I'm sure many of you have had sleep paralysis and I'm going to tell you what it is.

Sleep Paralysis has been known for a long time. Throughout the history of mankind there have been the reports of people awakening to feel a sense of weight on their chests and an inability to move their limbs to escape this pressure. People who experience this phenomena almost unanimously describe a feeling of panic and fear at their experience which can last long after the paralysis of their bodies has faded and they can move again.

 Legends have arisen in every culture as a means of explaining this sensation, now called sleep paralysis. Hebrew legends equate the night hag with Adam's first wife, Lilith (More about Lilith). More commonly the European view from the Middle Ages was that a witch or other demonic entity was sitting on their bodies and trying to entrap their souls. But whether the night hag is thought to be an old woman, witch, devil, incubi or succubi, there is rarely reported an actual visual presence and the victims are left to fear that such a thing will happen to them again.

 Modern scientific study has discovered a common feature with most of these sleep paralysis events and a physiological cause for the most pronounced symptoms. It has been discovered that during sleep the brain releases a hormone into the blood stream that will paralyze the major muscle groups to prevent locomotion. In this way, the body can rest while the mind is working its way through dreams. This hormone is designed to prevent the body from hurting itself during the unconscious sleep state.

 Those who have had too little of the hormone introduced are subject to limb thrashing and sleepwalking as the person acts out the events of their dreamsThe medical explanation of sleep paralysis is that as a person rouses from the deeper sleep cycle, the hormone will take a few moments to wear off and release the muscles of the arms and legs, thus causing a brief period where the paralysis lingers. Generally it only takes a few seconds for this to fade, but even such a brief time can cause panic in many people. That a sense of fear or dread accompanies this sensation can be understood in that one of the major triggers for sleep paralysis is extreme stress in one's life.

 While the medical profession considers all the sensations of sleep paralysis to be psychosomatic, paranormal researchers have often encountered stories of being held down or choked in places that exhibit poltergeist activity. There have been other reports, some as recent as the early 1990's, of a person's spouse entering the room where their partner is experiencing "sleep paralysis" and seen a dark shadowy form fleeing the bed of the victim.

 There has yet to be discovered a practical way to study any but the most physiological aspects of this phenomena. That it has been a fact throughout the history of man could lend weight to the totally mundane explanation. But there has also been the belief of malicious spirits bent on harming the living for as long as humans can remember. Does the truth lie somewhere in between? Could it not be equally valid that certain dark spirits use this physical effect in an effort to attack the souls of the living when they are in a defenseless position?.

 I hope this has helped people who have had sleep paralysis I am sorry for a long boring presentation.